There is a lot that goes into property management, much more than most people even realize. It goes beyond showing someone an apartment, having them sign a lease, and then collecting the rent on a monthly basis. The responsibilities that a property manager of a small 20-unit complex has are very different than what the property manager of a 200 unit complex would have. I fall into the latter category, which is why I read property management publications on a regular basis. My team is responsible for showing and renting out units, but we are also responsible for making sure that the property is desirable to potential tenants as well as constantly monitored and updated for the current ones. Continue reading
Archaeologists tell us that the original city of Athens was situated on the Acropolis. Even in classical times, the Athenians still referred to this area as “the City.” The city of Athens and its patron goddess emerge into the light of history as inseparably coupled. In Mycenaean times each city was built around a central palace, and each palace was under the protection of its patron goddess. Athena was the goddess of the palace on the Acropolis. The names of the city and its goddess are essentially the same: Athena was Athens, and Athens was Athena. She was “The Athenian.” The ancient Athenians seem to have exhibited, during much of their history, precisely those virtues which they traditionally attributed to her. This may be because, when the Athenians imagined their goddess, they did so in their own image.
According to the myth, Zeus fell in love with a beautiful titaness, Metis (“Cunning Intelligence”). Although she repeatedly changed her shape to avoid his unwelcome attentions, as was his way, he persisted. In the end he caught up with her and raped her.
An oracle then announced that Metis would bear Zeus two children: first a daughter then, a son, and the son would be mightier than his father. Just as Zeus had once overthrown and dispossessed his own father, Chronos, so he was destined in his turn, to be overthrown by his own son. In a desperate attempt to avoid sharing his father’s fate, Zeus gave Metis a potion of drugged ambrosia, and then swallowed her whole.
Some time afterwards a terrible headache came upon him. In great pain, he sought the advice of Hermes, whose only suggestion was that Hephaestos, the smith of the gods, should open his head in order to allow the cause of his pain to escape. Zeus was so desperate that even this drastic remedy was preferable to doing nothing, and Hephaestos was duly summoned to cleave open Zeus’ head with his mighty axe. When he did so, to the astonishment of all the immortals, Athena sprang out with a great war-cry, fully-formed, wearing armour and bearing arms.
Zeus’ daughter not only became the patron of many arts at that time normally considered masculine preserves, such as ceramics, she was also credited with a distinctly unfeminine warlike nature. When the Olympian gods were faced with a titanic struggle against the giants, Athena played a major role in the war, defeating the giant Enkelados in single combat. She came to be depicted not merely as a virgin goddess, but, as an ancient Roman writer put it, as a virago: as a female capable of playing a leading role in a world dominated by men.
It came to be said that the reason for the birth of this goddess lay in a wager between Zeus and his consort, Hera, as to which of them could generate the better progeny entirely alone and unaided. By herself, Hera managed to produce only the crippled god, Hephaestos and a monster; while Zeus was able to bring forth, in Athena, one of the greatest of the Immortals.
This seems to have been a picturesque reference to a widespread belief, which was to appear later in the works of the philosopher Aristotle: that the father alone is responsible for generating his children, and for providing them with their inherited characteristics, and that their mother affords them nothing more than a temporary shelter and sustenance in her womb during her pregnancy.
This is a striking example of the strong climate of male chauvinism which dominated the early classical period in ancient Greece, which is very evident in myth and legend.
The history of
Being an ancient
You will be surprised by the rich cultural life that
Archaeologists have found evidence that Athens has been inhabited from at least the fifth millennium BC. The site would have been attractive to early settlers for a number of reasons: its location in the midst of productive agricultural terrain; its closeness to the coast and the natural safe harbour of Piraeus; the existence of defensible high ground, the Acropolis (from akron and polis, or ‘city on the high ground’); and the proximity of a natural source of water on the north-west side of the Acropolis.
Traces of Mycenaean fortifications from the thirteenth century AC can still be seen on the Acropolis, including some foundations belonging to what must have been a palatial structure. The fortifications, known as the ‘Pelasgian’ walls (after the indigenous people believed to have built them before the arrival of the Greeks around 2000 BC), remained in use until the Persian Wars of 490-480 BC. One stretch behind the temple of Athena Nike appears to have been deliberately preserved in the Classical period.
There was a decline of Mycenaean society across the Greek world around the end of the twelfth century BC. Whether this was directly connected with the Trojan War (around 1184 BC), or the so-called Dorian Invasion thought to have taken place soon after this conflict, Athens does not appear to have succumbed to an attack. The Mycenaean royal family of Pylos is said to have taken refuge in Athens after their city’s fall to the Dorians. One of its members, Codros, became king of his adoptive city.
The collapse of Mycenaean civilization left Greece in political, economic and social decline, accompanied by loss of artistic skills, literacy and trade networks. The Mycenaean form of writing, known as Linear B, was completely forgotten, and the Greek alphabet did not emerge until the late eighth century BC as the new form of writing. At this time city states began to emerge throughout the Greek world, governed by oligarchies, or aristocratic councils. Thirteen kings ruled in Athens after Codros, until in 753 BC they were replaced by officials with a ten-year term, known as decennial archons, and in 683 BC by annually appointed eponymous archons.
Conflict between the oligarchs and the lower classes, many of whom had been reduced to slavery, led to a series of reforms that paved the way for the emergence of the world’s first true democracy. Around 620 BC the lawmaker Dracon set up wooden tablets on the Acropolis known as axones. These were inscribed with civil laws and punishments so harsh that the death penalty was prescribed even for minor crimes, giving rise to the term `draconian’ which is still used today. Dracon’s intervention did little to ensure order, prompting representatives of the nobles and lower classes in 594 BC to appoint the statesman and poet Solon as archon.
Solon terminated aristocratic rule, setting up a representational government where participation was determined not by lineage or bloodline, but wealth. He eliminated slavery based on debt, and restituted freedom and land to those who had been enslaved. Solon created a `Council of Four Hundred’ from equal numbers of representatives of the Ionian tribes to which the Athenians claimed to belong, and instituted four classes of citizenry.
Peisistratos, Solon’s younger cousin, became tyrant (tyrannos) of Athens in 545 BC. He ensured the Solonian constitution was respected and governed benevolently. After Peisistratos’ death, however, things took a negative turn and anti-Peisistratid sentiment grew. By 510 BC King Cleomenes of Sparta was asked to assist in deposing Peisistratos’ son Hippias. Hippias sought refuge in Persia at the court of King Darius.
Soon after, the aristocrat Cleisthenes promised to institute further reforms giving a more direct role to citizens in government. His reforms were passed in 508 BC, and democracy was established in Athens. A new `Council of Five Hundred’ (the Boule) replaced the ‘Council of Four Hundred’, with equal representation from the various tribes. Cleisthenes is also credited with instituting the system of ostracism, which ‘voted’ an individual considered dangerous to democracy into exile for ten years.
It is uncertain when the former Mycenaean citadel was transformed into a sacred precinct but by the late eighth century BC a modest temple (or perhaps more than one) stood on the plateau. The oldest and holiest cult image on the Acropolis was the statue of Athena Polias (Protectress of the City), a crude olive-wood figure, so old that Athenians of the Classical period believed it had either fallen from heaven or been made by Cecrops or Erichthonios. This sacred image of Athena was ritually ‘dressed’ every year in a peplos, a sacred robe, as part of the Panathenaic festival.
A temple is thought to have been built around 700 BC to the south of the later, Classical Erechtheion, to house the statue of Athena Polias. The first major building of which there are significant remains on the Acropolis was the so-called ‘Bluebeard Temple’, built in the Archaic period around 560 BC. The ‘Bluebeard Temple’ is thought by some to have stood to the south of the later Erechtheion. Ancient texts mention a mysterious building or precinct contemporary to the ‘Bluebeard Temple’, called the Hecatompedon, or ‘Hundred-footer’. Whatever this structure or place was, it gave its name to the principal room of the Classical Parthenon, perhaps because the later building occupies the same site.
With the expulsion of Hippias a new temple was built on the Acropolis, its foundations still visible to the south of the later Erechtheion. This building, the Archaios Naos, or ‘ancient temple’, is likely to have been deliberately commissioned around 506 BC as a replacement for the ‘Bluebeard Temple’.
The first Persian invasion of 490 BC saw the victory of the Athenians at the battle of Marathon against the forces of King Darius of Persia. The following year the elated Athenians leveled an area on the south side of the Acropolis and began construction of the Old Parthenon. A new gateway to the Acropolis was also commenced, known as the Old Propylaia.
This post-Marathonian building program on the Acropolis came to a violent end in 480 BC when Xerxes, son of King Darius, led a second Persian invasion of Greece. Athens had to be evacuated and Xerxes razed the city and buildings on the Acropolis. Under the command of Themistocles, the Athenians destroyed the Persian fleet in the battle of Salamis. Victory over the Persians was ensured after the battle of Plataea (479 BC), to the northwest of Athens, when a combined Greek army annihilated the Persians.
In the aftermath of the battle of Plataea, a vow was made by the victors never to rebuild the shrines that were destroyed in the war, preserving them instead as memorials for later generations.
Pericles, who was a general and statesman, came to power in Athens around 461 BC. He considered the oath of Plataea to have been fulfilled, as thirty years had elapsed from the Persian invasion, and proceeded to reconstruct the temples on the Acropolis. He gathered together the best architects and artists in the city and plans were drawn up to erect new buildings that would outshine those torn down by the Persians. The Periclean building programme enhanced the lower city with new monuments, such as the Temple of Hephaestus, also known as the Theseion, and the Painted Stoa or Poikile situated near the Agora (marketplace).
“Just as eyes are trained to astronomy, what are the ears to perceive the movements of harmony.” This quote belongs to the Athenian philosopher Plato, who possesses the highest figure in his time in the town that gave birth to democracy. The ideas around an architecture of parameters studied and balanced for a time in which the sage lived with Socrates and Aristotle differentiated way. This moment marks the zenith that Greece has had in its history, more refreshing than any other and that the Roman empire for centuries used this extension to the thinking in the West.
In these days of apathy the Athenian capital stretches slowly, but steadily. It is the epicenter of thinking, knowing and dedicated to the daily lives of its inhabitants, totaling nearly four million. Byzantine conquests enriched the past despite the political struggles that still exist between Turkey and the country and around the city today is a mixture of survival, rundown myth, and racial variety.
The desire to discover what lies beneath the ruins in
The first thing the visitor, a lover of the classical past of the city should do is make a booking in the Plaka. The hostels in
Then our meeting will begin with the city. The metro network (single ticket 0.80 EUR), tram and bus service is remarkable and is the best option (even reach the city from the airport) to scroll. To delve into classical
The pedestrian zone is around the Acropolis has an area of over three miles. By acquiring entry (General 12 EUR, Sundays and students free) walks around the ancient Agora and the Temple of Olympian Zeus by it would be advisable to begin the journey to reach the top of the polish (the acropolis). The vision of the Parthenon, the Temple of Athena Nike and Erechtheion (adorned with the rostrum of the caryatids) will be our reward in addition to the magnificent view it gives us the rise of the Gulf Sarano. On the hill, we will run into the theater where playwrights Aeschylus, Sophocles and Aristophanes premiered many of his works, the Theater of Dionysus.
The agora to which we referred earlier, and whose function was public communication among its inhabitants, is the valley between the Acropolis and the hill of Philopappou. The latter is the eponymous name funerary monument that we cannot ignore.
In the current political
XXI century Greeks were aware of being the origin of language, culture and pace of life, but today nothing extrapolated. The appointment of Socrates “I am a citizen, not of
Europe may be the second smallest continent in the world, but it is possibly one of the most diverse regions on earth.
The sheer variation in language, culture, architecture and even weather, makes Europe one of the most visited regions in the world, and it’s easy to see why. For modern metropolises there is London, Paris and Barcelona. For warm weather and beaches there is thousands of miles of Mediterranean coastline spanning Spain, France, Italy, Greece and numerous other countries; all with quite distinct historical, cultural and linguistic differences.
But as great as it is to have such massive diversity squeezed into such a relatively small space, it could be argued that there are probably bigger metropolises and better beaches located elsewhere in the world. Indeed, what makes Europe truly special are those ‘one-of-a-kind’ places, and Edinburgh, the capital city of Scotland, is such a place.
Located in the south-east of Scotland close to the River Forth, Edinburgh is often considered to be one of the most picturesque cities in Europe and is certainly regarded as a major tourist destination, attracting around 13 million visitors each year.
But what makes Edinburgh a truly mesmerising city is its landscape and architecture. To realise how stunning a city the Scottish capital is, it only takes a short hike up one of the several hills that the city is built around. Arthur’s Seat, for example, offers perhaps the most panoramic view of the city and is only a mile from the city centre. As an extinct volcano, it consists of rocky crags and basalt cliffs, rising to about 250 metres high and affords magnificent views across the city, with the world famous Edinburgh Castle taking centre stage.
The one striking feature of the Edinburgh skyline is the lack of skyscrapers or any other particularly tall building. This has been a deliberate attempt not to spoil the famous cityscape that has seen both the old and new town districts of Edinburgh listed as UNESCO World Heritage sites.
And it’s these two districts that make Edinburgh what it is. The medieval, windy streets and alleys of the Old Town sandwiched in between Edinburgh Castle and Holyrood Palace, contrasts splendidly with the beautiful Georgian architecture and Greek-inspired neo-classical designs that are spread throughout the New Town.
Indeed, the New Town is generally considered to be a masterpiece of
Of course, like any other city in the world there are all the usual activities to keep visitors happy throughout their stay such as restaurants, cinemas, clubs and pubs; ensuring that hotels in Edinburgh are always in great demand.
But in a city of Edinburgh’s breathtaking beauty, these could be considered merely as distractions from the main attractions. It is difficult to think of anywhere else in the world that can compare to Scotland’s capital city, which is why it truly is, one-of-a-kind.
Athens, the capital of Greece is well connected to major international cities. The International Airport of Athens’, Eleftherios Venizelos, was inaugurated in March 2001 and was built to cater to the needs of a modern world. It is located 23 miles northeast of the city. It has 157 check-in counters and two runways that are 2.5 miles each. The airport can accommodate close to 600 flights a day. It has conference facilities, a post office, a hotel, courier service, banks, currency exchanges, ATMs and many stores and restaurants.
There are 5 international airports in Greece. They are situated in the major cities of the country namely, Athens, Corfu (Ionian), Heraklio (in Crete), Kos (Dodecanese) and Thesaloniki (near the region of Halkidiki). Some Greek islands are not directly accessible by flights. The best way to travel to these Islands is by organizing for a cab transfer from the Athens airport. The airfares to Greece between June and September and during holidays are comparatively more expensive. The weekend flights are also expensive. Of recent, many charter flights have begun operating to and from Greece. Most charter flights operate during summer.
Olympic Airways is the national airline of Greece. It operates daily flights from New York City and Boston to Athens. The approximate flight time from Athens to Los Angeles is 15 hours and from Athens to New York, 13 hours; Most European airlines connect North American cities with Greece via major European cities. Direct flights also operate from major European cities to Macedonia International Airport in Thesaloniki, Northern Greece, as well as to Corfu (Kerkira), Grete and Rhodes.
American and Canadian citizens entering Greece for a period of less than 3 months require a valid passport. There is no need to get a visa, though. Passport and visa requirements vary for tourists of different nationalities, and should be checked well in advance of the trip.
Getting around as a pedestrian in certain cities can be as adrenaline-filled as cliff-diving. Dodging cars should simply not have to be a worry on holiday when relaxation and fun tend to take priority. In the lovely bustling
A great starting point is the Temple of Olympian Zeus located next to the National Gardens. This colossal temple took centuries to build. Completed in no less than 700 years by Hadrian in 131 A.D., it maintained its complete structure until a rogue storm in the 19th-century took out some of the columns.
On the southern side of the Acropolis, you will find the Theatre of Dionysus. This is the theatre that welcomed the dramatic arts as they are known today in existence in 543 B.C. It also served as the first forum for the plays of Sophocles, Aristophanes and Euripides in their day. The nearby Roman Herodes Atticus amphitheatre is closed to visitors except during the summer
After such a hike, you may need a breather and possibly some refreshments. For that, your best bet is Apostolou Pavlou where you can sip espresso or perhaps some ouzo at a lively bouzouki club or quaint outdoor cafe and even take in a film at the Thission cinema. For a slow return into modernity, you can also check out the multimedia exhibits at the Centre of Traditional Pottery and the recently minted New Acropolis Museum. With this much culture and history to experience, the question isn’t what to do but, how to fit everything into one trip!
Pay homage to Athen’s most impressive legacy- the Acropolis, haggled with
the merchants in the old Turkish bazaar around Monastiraki Square and Explored the 19th-century quarter of Plaka…all before noon. Now you are ready to drink like Dionysus.
Where to crash
Styled by trendy designer Karim Rashid, the hotel has such features as a glowing-pink cube in the entrance, a rotating collection of contemporary art in the rooms, and digitally
programmed door signs.
What’s a Flagrant without checking out the nightlife?
Bars are the staple of Greek nightlife, with new establishments opening every week. In summer, many of the most popular spots, especially dance clubs, move to temporary venues along the coast (check with your hotel concierge on seasonal whereabouts of clubs).
Frequented by the under-30 crowd, these clubs are usually huge, lively, and packed.
Getting to them can be a nightmare, especially on weekends, when the coastal road, Poseidonos, becomes a kilometers-long traffic jam.
Most bars stay open at least until 3 AM. Drinks are rather steep (around EUR6) but generous, and often there is a surcharge on weekend nights at the most popular clubs. Foreigners usually get in automatically; large groups of single men may have some trouble on a busy night. Most clubs and bars do not take credit cards for drinks.
From September to May, Athen’s beautiful people make an appearance at Central to see and be seen in the cool, creamy interior while enjoying cocktails and sushi.
From May to September, Central is closed in town; it reopens on the coast as Island, which is dreamily decked out in gauzy linens and directly overlooks the Aegean.
with notes from Fodors and USA Today
Named after Athena, the goddess of wisdom,
Agorá (Market):In its heyday, Agora was the centre of city life – today it hosts ruins from different periods. It was here that ordinary people, stall holders, and merchants mingled with public figures, officials, philosophers and politicians. The main attraction here is Hephaisteion (Temple of Haephaistos), one of the best-preserved ancient temples in Greece, and dating to the fifth century BC. Also visit the Museo tis Agoras (Museum of Agorá) that houses an amazing range of everyday artefacts found in the area. It is housed in the Stoa of Attalos.
Acropolis: This UNESCO World Heritage Site dominates the city and the skyline. Acropolis refers to the rocky outcrop that formed the original settlement in
Delphi:According to Greek mythology, Delphi is located at the point where the two eagles released to the East and West by God Zeus met, thereby marking the centre of the world. Delphi is the sanctuary of Apollo and the seat of his oracle. The ancient site is in ruins but still attracts thousands of visitors who throng here to see its remains. The site also houses the impressive Delphi Museum which exhibits various statues and offerings from the sanctuary of Delphi. The UNESCO World Heritage Site houses the Temple of Apollo, the Sacred Way, an amphitheatre, and a stadium.
National Archaeological Museum: The museum is housed in a late 19th century building and houses one of the finest collections of ancient Greek artefact including the fascinating Mycenaen Collection comprising beautifully crafted gold work dating from between the 16th and 11th centuries BC, and the Bronze Collection.
Tourism is one of the main industries in Greece and continues to flourish even in the uncertain economic times. Every year,