The history of
Being an ancient
You will be surprised by the rich cultural life that
The history of
Being an ancient
You will be surprised by the rich cultural life that
Archaeologists have found evidence that Athens has been inhabited from at least the fifth millennium BC. The site would have been attractive to early settlers for a number of reasons: its location in the midst of productive agricultural terrain; its closeness to the coast and the natural safe harbour of Piraeus; the existence of defensible high ground, the Acropolis (from akron and polis, or ‘city on the high ground’); and the proximity of a natural source of water on the north-west side of the Acropolis.
Traces of Mycenaean fortifications from the thirteenth century AC can still be seen on the Acropolis, including some foundations belonging to what must have been a palatial structure. The fortifications, known as the ‘Pelasgian’ walls (after the indigenous people believed to have built them before the arrival of the Greeks around 2000 BC), remained in use until the Persian Wars of 490-480 BC. One stretch behind the temple of Athena Nike appears to have been deliberately preserved in the Classical period.
There was a decline of Mycenaean society across the Greek world around the end of the twelfth century BC. Whether this was directly connected with the Trojan War (around 1184 BC), or the so-called Dorian Invasion thought to have taken place soon after this conflict, Athens does not appear to have succumbed to an attack. The Mycenaean royal family of Pylos is said to have taken refuge in Athens after their city’s fall to the Dorians. One of its members, Codros, became king of his adoptive city.
The collapse of Mycenaean civilization left Greece in political, economic and social decline, accompanied by loss of artistic skills, literacy and trade networks. The Mycenaean form of writing, known as Linear B, was completely forgotten, and the Greek alphabet did not emerge until the late eighth century BC as the new form of writing. At this time city states began to emerge throughout the Greek world, governed by oligarchies, or aristocratic councils. Thirteen kings ruled in Athens after Codros, until in 753 BC they were replaced by officials with a ten-year term, known as decennial archons, and in 683 BC by annually appointed eponymous archons.
Conflict between the oligarchs and the lower classes, many of whom had been reduced to slavery, led to a series of reforms that paved the way for the emergence of the world’s first true democracy. Around 620 BC the lawmaker Dracon set up wooden tablets on the Acropolis known as axones. These were inscribed with civil laws and punishments so harsh that the death penalty was prescribed even for minor crimes, giving rise to the term `draconian’ which is still used today. Dracon’s intervention did little to ensure order, prompting representatives of the nobles and lower classes in 594 BC to appoint the statesman and poet Solon as archon.
Solon terminated aristocratic rule, setting up a representational government where participation was determined not by lineage or bloodline, but wealth. He eliminated slavery based on debt, and restituted freedom and land to those who had been enslaved. Solon created a `Council of Four Hundred’ from equal numbers of representatives of the Ionian tribes to which the Athenians claimed to belong, and instituted four classes of citizenry.
Peisistratos, Solon’s younger cousin, became tyrant (tyrannos) of Athens in 545 BC. He ensured the Solonian constitution was respected and governed benevolently. After Peisistratos’ death, however, things took a negative turn and anti-Peisistratid sentiment grew. By 510 BC King Cleomenes of Sparta was asked to assist in deposing Peisistratos’ son Hippias. Hippias sought refuge in Persia at the court of King Darius.
Soon after, the aristocrat Cleisthenes promised to institute further reforms giving a more direct role to citizens in government. His reforms were passed in 508 BC, and democracy was established in Athens. A new `Council of Five Hundred’ (the Boule) replaced the ‘Council of Four Hundred’, with equal representation from the various tribes. Cleisthenes is also credited with instituting the system of ostracism, which ‘voted’ an individual considered dangerous to democracy into exile for ten years.
It is uncertain when the former Mycenaean citadel was transformed into a sacred precinct but by the late eighth century BC a modest temple (or perhaps more than one) stood on the plateau. The oldest and holiest cult image on the Acropolis was the statue of Athena Polias (Protectress of the City), a crude olive-wood figure, so old that Athenians of the Classical period believed it had either fallen from heaven or been made by Cecrops or Erichthonios. This sacred image of Athena was ritually ‘dressed’ every year in a peplos, a sacred robe, as part of the Panathenaic festival.
A temple is thought to have been built around 700 BC to the south of the later, Classical Erechtheion, to house the statue of Athena Polias. The first major building of which there are significant remains on the Acropolis was the so-called ‘Bluebeard Temple’, built in the Archaic period around 560 BC. The ‘Bluebeard Temple’ is thought by some to have stood to the south of the later Erechtheion. Ancient texts mention a mysterious building or precinct contemporary to the ‘Bluebeard Temple’, called the Hecatompedon, or ‘Hundred-footer’. Whatever this structure or place was, it gave its name to the principal room of the Classical Parthenon, perhaps because the later building occupies the same site.
With the expulsion of Hippias a new temple was built on the Acropolis, its foundations still visible to the south of the later Erechtheion. This building, the Archaios Naos, or ‘ancient temple’, is likely to have been deliberately commissioned around 506 BC as a replacement for the ‘Bluebeard Temple’.
The first Persian invasion of 490 BC saw the victory of the Athenians at the battle of Marathon against the forces of King Darius of Persia. The following year the elated Athenians leveled an area on the south side of the Acropolis and began construction of the Old Parthenon. A new gateway to the Acropolis was also commenced, known as the Old Propylaia.
This post-Marathonian building program on the Acropolis came to a violent end in 480 BC when Xerxes, son of King Darius, led a second Persian invasion of Greece. Athens had to be evacuated and Xerxes razed the city and buildings on the Acropolis. Under the command of Themistocles, the Athenians destroyed the Persian fleet in the battle of Salamis. Victory over the Persians was ensured after the battle of Plataea (479 BC), to the northwest of Athens, when a combined Greek army annihilated the Persians.
In the aftermath of the battle of Plataea, a vow was made by the victors never to rebuild the shrines that were destroyed in the war, preserving them instead as memorials for later generations.
Pericles, who was a general and statesman, came to power in Athens around 461 BC. He considered the oath of Plataea to have been fulfilled, as thirty years had elapsed from the Persian invasion, and proceeded to reconstruct the temples on the Acropolis. He gathered together the best architects and artists in the city and plans were drawn up to erect new buildings that would outshine those torn down by the Persians. The Periclean building programme enhanced the lower city with new monuments, such as the Temple of Hephaestus, also known as the Theseion, and the Painted Stoa or Poikile situated near the Agora (marketplace).
“Just as eyes are trained to astronomy, what are the ears to perceive the movements of harmony.” This quote belongs to the Athenian philosopher Plato, who possesses the highest figure in his time in the town that gave birth to democracy. The ideas around an architecture of parameters studied and balanced for a time in which the sage lived with Socrates and Aristotle differentiated way. This moment marks the zenith that Greece has had in its history, more refreshing than any other and that the Roman empire for centuries used this extension to the thinking in the West.
In these days of apathy the Athenian capital stretches slowly, but steadily. It is the epicenter of thinking, knowing and dedicated to the daily lives of its inhabitants, totaling nearly four million. Byzantine conquests enriched the past despite the political struggles that still exist between Turkey and the country and around the city today is a mixture of survival, rundown myth, and racial variety.
The desire to discover what lies beneath the ruins in
The first thing the visitor, a lover of the classical past of the city should do is make a booking in the Plaka. The hostels in
Then our meeting will begin with the city. The metro network (single ticket 0.80 EUR), tram and bus service is remarkable and is the best option (even reach the city from the airport) to scroll. To delve into classical
The pedestrian zone is around the Acropolis has an area of over three miles. By acquiring entry (General 12 EUR, Sundays and students free) walks around the ancient Agora and the Temple of Olympian Zeus by it would be advisable to begin the journey to reach the top of the polish (the acropolis). The vision of the Parthenon, the Temple of Athena Nike and Erechtheion (adorned with the rostrum of the caryatids) will be our reward in addition to the magnificent view it gives us the rise of the Gulf Sarano. On the hill, we will run into the theater where playwrights Aeschylus, Sophocles and Aristophanes premiered many of his works, the Theater of Dionysus.
The agora to which we referred earlier, and whose function was public communication among its inhabitants, is the valley between the Acropolis and the hill of Philopappou. The latter is the eponymous name funerary monument that we cannot ignore.
In the current political
XXI century Greeks were aware of being the origin of language, culture and pace of life, but today nothing extrapolated. The appointment of Socrates “I am a citizen, not of
Europe may be the second smallest continent in the world, but it is possibly one of the most diverse regions on earth.
The sheer variation in language, culture, architecture and even weather, makes Europe one of the most visited regions in the world, and it’s easy to see why. For modern metropolises there is London, Paris and Barcelona. For warm weather and beaches there is thousands of miles of Mediterranean coastline spanning Spain, France, Italy, Greece and numerous other countries; all with quite distinct historical, cultural and linguistic differences.
But as great as it is to have such massive diversity squeezed into such a relatively small space, it could be argued that there are probably bigger metropolises and better beaches located elsewhere in the world. Indeed, what makes Europe truly special are those ‘one-of-a-kind’ places, and Edinburgh, the capital city of Scotland, is such a place.
Located in the south-east of Scotland close to the River Forth, Edinburgh is often considered to be one of the most picturesque cities in Europe and is certainly regarded as a major tourist destination, attracting around 13 million visitors each year.
But what makes Edinburgh a truly mesmerising city is its landscape and architecture. To realise how stunning a city the Scottish capital is, it only takes a short hike up one of the several hills that the city is built around. Arthur’s Seat, for example, offers perhaps the most panoramic view of the city and is only a mile from the city centre. As an extinct volcano, it consists of rocky crags and basalt cliffs, rising to about 250 metres high and affords magnificent views across the city, with the world famous Edinburgh Castle taking centre stage.
The one striking feature of the Edinburgh skyline is the lack of skyscrapers or any other particularly tall building. This has been a deliberate attempt not to spoil the famous cityscape that has seen both the old and new town districts of Edinburgh listed as UNESCO World Heritage sites.
And it’s these two districts that make Edinburgh what it is. The medieval, windy streets and alleys of the Old Town sandwiched in between Edinburgh Castle and Holyrood Palace, contrasts splendidly with the beautiful Georgian architecture and Greek-inspired neo-classical designs that are spread throughout the New Town.
Indeed, the New Town is generally considered to be a masterpiece of
Of course, like any other city in the world there are all the usual activities to keep visitors happy throughout their stay such as restaurants, cinemas, clubs and pubs; ensuring that hotels in Edinburgh are always in great demand.
But in a city of Edinburgh’s breathtaking beauty, these could be considered merely as distractions from the main attractions. It is difficult to think of anywhere else in the world that can compare to Scotland’s capital city, which is why it truly is, one-of-a-kind.
Athens, the capital of Greece is well connected to major international cities. The International Airport of Athens’, Eleftherios Venizelos, was inaugurated in March 2001 and was built to cater to the needs of a modern world. It is located 23 miles northeast of the city. It has 157 check-in counters and two runways that are 2.5 miles each. The airport can accommodate close to 600 flights a day. It has conference facilities, a post office, a hotel, courier service, banks, currency exchanges, ATMs and many stores and restaurants.
There are 5 international airports in Greece. They are situated in the major cities of the country namely, Athens, Corfu (Ionian), Heraklio (in Crete), Kos (Dodecanese) and Thesaloniki (near the region of Halkidiki). Some Greek islands are not directly accessible by flights. The best way to travel to these Islands is by organizing for a cab transfer from the Athens airport. The airfares to Greece between June and September and during holidays are comparatively more expensive. The weekend flights are also expensive. Of recent, many charter flights have begun operating to and from Greece. Most charter flights operate during summer.
Olympic Airways is the national airline of Greece. It operates daily flights from New York City and Boston to Athens. The approximate flight time from Athens to Los Angeles is 15 hours and from Athens to New York, 13 hours; Most European airlines connect North American cities with Greece via major European cities. Direct flights also operate from major European cities to Macedonia International Airport in Thesaloniki, Northern Greece, as well as to Corfu (Kerkira), Grete and Rhodes.
American and Canadian citizens entering Greece for a period of less than 3 months require a valid passport. There is no need to get a visa, though. Passport and visa requirements vary for tourists of different nationalities, and should be checked well in advance of the trip.