The port of
Themistocles founded the port of Piraeus in the 5th century BC when Phaliron,
As Piraeus was crucial to
The port of
Themistocles founded the port of Piraeus in the 5th century BC when Phaliron,
As Piraeus was crucial to
On this hill they built walled-in fortifications called an acropolis, about which there is a separate article. The people lived around the hill and farmed the land. If an enemy attacked, they could all go to the Acropolis for safety. All cities in those ancient times passed under the rule of one king after another, fought and lost many wars, sometimes were conquered and ruled by neighbouring peoples, and sometimes conquered the neighbouring peoples and ruled them. For hundreds of years,
But about three thousand years ago-not long after the year 1000 B.C. – the people of
Laws written in this language, by the great statesman Solon and others, gave
After it fell under the rule of Macedon,
Let us try and bring to mind a picture of
That’s what it must have been like in the Age of Pericles, when the city was already very ancient. Research shows us that the area around
Sometime around the late 9th or early 8th century BC, Hesiod and Homer gave us the first myths, exaggerated, heroic tales which provided a glimpse of the kind of society where everything was dependent on an unknown divinity. During subsequent generations, these gods and heroes underwent many sea-changes in the service of local, often political needs. Myth may be a wonderful depiction of the world but it was also the easiest way for simple people to learn about their history. Thus the early inhabitants believed that their leaders-who sometimes took peculiar forms-were descended from the gods. Even their names can be explained in the light of societal needs.
Then gradually, over a period of time, the leaders ceased to be supernatural, and began taking on more human dimensions. And the people themselves, as they acquired knowledge of the outside world from the sea routes, stopped being afraid of the otherworldly and began to wonder about the world. It is a fascinating experience to watch myth evolving hand in hand with the development of a people and to discern historical truth through an imaginative construct.
Thus Kekrops and Erichthonios, the first kings of
With respect to Erichthonios, mythology provides us with a number of illuminating details. It is said that Hephaestos, the lame blacksmith of the gods, wanted to join in union with Athena, the great goddess of knowledge, but she drew back from his loving embrace and the divine seed fell on her legs. She then rubbed her leg with a swatch of the wool she was spinning and threw it to the ground. But whereas Athena refused the seed of the god, the Earth received it and thus did Erichthonios spring forth.
The Athenians always had a particular affection for their founding father in his snakish form: they built him an exquisite temple, the Erechthion, which priests made sure was constantly supplied with offerings of honey cakes. In some myths, Erichthonios is called Erechtheas; in others Erechtheas is the grandson of Erichthonios and in a third version, Erechtheas has come from Egypt. Perhaps all these versions represented attempts to explain the successive waves of colonists inundating the Aegean during those turbulent years.
If we seek to unravel the threads of the myths, then the truth emerges in all its radiance. The name of Erichthonios shows us his origin: eriochthon means wool-earth, i.e. born of the earth and from it. His descendants intermarried with peoples from Thessaly whose genealogical tree shows their founding father to have been Prometheus. He was the wise Titan who gave mortals the gift of fire, i.e. the light of knowledge-previously the exclusive realm of the gods or perhaps of some priestly brother hood- and for this reason was cruelly punished on a rock in the Caucasus.
It was Prometheus’ son Deucalion and his wife Pyrrha who brought the human race back to life in the mountains of Thessaly after the great flood. His grandson was Hellene. Today we know that the Indo-European Aryan tribes, after discovering the use of metals somewhere in the Caucasus, learned to craft strong weapons. Some tribes spread out into central Europe and the Balkans, some remained to take advantage of the good grazing lands while others pressed on southward.
The initial root began to put forth many branches as Hellene, grandson of Prometheus, had sons who were quite different one from the other. There were Aeolos, Xouthos and Doros, who gave their names to Hellenic tribes in later years. Xouthos, which means “the fair”, was quite distinct from the early Athenians who had the darker skin of the Aegean peoples. He was to marry Kreousa, the granddaughter of Erechtheas: their children were named Achaeos and Ion, the forefathers of the later Hellenes. Another variation of the myth had Ion as the offspring of Apollo’s secret liaison with the same princess. This detail helped advance the mythic cycle from the primeval, with its demonic forms of nature, evolving into humanized deities like Apollo who led man to thought, poetry and philosophy.
Many modern historians believe that the later Hellenes came from Pindus, on the border between Thessaly and Epirus. This fits in admirably with the Attic myths about the genealogy of their kings and the various intermarriages, documenting the arrogance of the ancient Athenians toward the other inhabitants of the region, since from the very outset, gods would frequently come down and intermingle with the mortals, lending a divine dimension to many conjugal dramas.
We know that the first inhabitants of the Attic earth were cultivators, but its poor, arid soil made them turn toward the sea. The story of Theseus who volunteered to go to Crete and kill the Minotaur, delivering
From then on, Theseus never stopped traveling, like all those who, having once experienced the vastness of new horizons, could never thereafter remain closed within narrow confines. He went with the Argonauts to the Pontus (Black Sea), fought against and defeated the imperious Amazons, winning their queen, and taught the spoiled Centaurs a hard lesson in good behavior. But he also took care of his own region, joining together little individual townships into a large and powerful confederacy, with temples in which gods and ancestors were worshiped and with a citadel for security against jealous neighbors.
Theseus was possibly a historic figure who, over the passage of centuries, has become wrapped in the glory of myth to serve domestic expediencies and presented as the scion of the divine race of Ion. A hero who was also a demi-god was always more impressive than just a worthy leader; the inhabitants of the city favored with such a leader would feel special and try to emulate him. Thus the descendants of the first Athenians began their fearless exploration of the sea. As they succeeded in guaranteeing their livelihood, their numbers grew; they learned, became wealthy and expanded their activities around the Mediterranean coasts, creating bridgeheads of commerce and free thought. The colonizers of the east side of the Aegean were called Ionians; and it was there that the ideas of philosophy, the principles of human rights, ethics, metaphysics and the harmony of the universe were born.
Economic ease created a new order of things. Until then, the head of the largest family had been king; but when other men gained power through trade, they too claimed the right to a voice in government, thrusting aside the custom of the hereditary monarchy. A special place was needed for the exchange of commodities and this was how the Agora (market) grew up. The meetings of the local people with strangers made it necessary for them to learn how to develop convincing arguments; from this need sprang the art of rhetoric.
The interests of the people had to be protected. As there were already a great many people, the proper role models had to be found on whose example they could shape their behavior, which at its most sublime moment, led to the formulation of laws by Solon the Sage in the 6th century. Developments in the administrative system were accompanied by cultural progress. The local clay was used to make ceramics which, while initially serving the needs of daily life, soon became objects of trade and then developed into works of art, since men, having assured themselves of the necessities, now sought the beautiful. Athenian potters began producing enormous grave amphoras with austere ornamentation, dominated by Greek key designs and shadowy figures. Black-figured vases were the next phase, with their stylized silhouettes; these evolved into the marvelous red-figured vases which sometimes bear the craftsman’s name under vivid compositions depicting moments from the lives of gods and men.
The gods were worshiped in stately stone temples decorated with marble statues that replaced the earlier idols. The myths became overlaid by a multitude of heroic details, as gods and mortals alike came alive in a new form of ceremony which took place in the theater. Meanwhile, more and more Athenian ships were sailing to and fro in the Mediterranean, carrying new developments and provoking envy in other lands which rapidly turned into the desire of foreign leaders for conquest and expansion. The result was the Persian wars at the beginning of the 5th century BC.
The decisive military confrontation at sea and
These wonderful monuments were what roused military Sparta’s ire and ultimately led to the armed confrontation. Like all civil wars, the Peloponnesian War was devastating and, unbeknownst to anyone at that time, it signalled the beginning of the end for the proud
The Christian religion which was slowly spreading hope of deliverance among oppressed peoples, began to gain followers while the philosophical schools were still full of young people seeking enlightenment on questions of rhetoric, the written word and even theology. One of the most famous students of these schools (4th century A.D.) was Julian, later the Byzantine emperor who came to be known as the Apostate because of his attachment to pagan religion; others were Basil of Caesarea and Gregory of Nazianzus, future Fathers of the Church. The philosophical schools of
Deprived of its intellectual nourishment, the city was gradually forgotten, destined to continue its progress through time as an insignificant village, the roads of which were studded with pieces of marble from statues that had been smashed by fanatics remembering the heathen past of this once-great city. It was this past that made the official Byzantine state neglect the birthplace of art and beauty, which they regarded as a dangerous incitement to those who tended to disagree with the medieval terms of immortality. The religious exaltation of the period could in no way be reconciled with the frivolity of the ancient gods and thus Christianity’s fight for dominance was a tough one without concessions or exceptions.
In the 13th century, when the Crusaders transferred their need for expansion to the East, thinly disguised under a veil of religion, knights who had been excluded from the division of the conquered lands fanned out over the Aegean and around the coasts snatching land by brute force. During the years that followed, the Franks and Catalans established their principalities in Attica and fought to keep them safe from the rising power of Islam. All during this time, the few remaining residents of
It was these descriptions which awakened the memories of Hellas and soon the travellers would start coming in earnest to look, dig and depart in order to send others in ever greater numbers. The Ottoman conquerors, gazing down indifferently from the heights of the Acropolis, where they had established themselves for security reasons, looked condescendingly upon those who came to do research, while the suspicious local population tried to make some money by helping those people whom they, in their ignorance, termed “silly strangers”. In the mid- 18th century, lists had already begun to circulate around Europe of the most significant Greek monuments; some of these lists were even accompanied by drawings. By the early 19th century a few collections of the plunder had already been established.
The French Revolution brought a different atmosphere to the intellectuals of Europe. Liberty, Equality and Fraternity became accepted values. Romantic verses by Lord Byron brought back to the Western mind the memory of Hellenic culture associated with this part of the Balkans, rather than the Greece that had become known through the wealthy Greek merchants in various cities of Europe. Thus the news that the Greek War of Independence had been proclaimed fell on fertile ground and the voice of the enslaved Greek nation was heard once again after centuries of silence, inspiring artists to paint episodes from the desperate struggle waged by the few descendants of the heroes of Marathon and Thermopylae. The scene depicting a mounted, turbaned warrior fighting against an impassioned footsoldier. In his fustanela inspired a sense of heroism and the confrontation between life and death, as well as awakening feelings of anger against the oppressors and support for the oppressed.
In June 1822, the Greeks captured the Acropolis and made it their command post, while the struggle continued with an uncertain outcome on all fronts. Five years later, Kiutahis Pasha had recaptured the citadel in a last ditch effort to suppress the revolution. But the Great Powers of the times formed an alliance -either because they wanted to bow to public opinion or because they were counting on gaining influence in the new independent state in the strategic Mediterranean region, or because they regarded the dissolution of the Ottoman Empire as inevitable-and in the decisive battle of Navarino, it was they who administered the final blow to the Sultan, which gave Greece her freedom.
As soon as it gained its independence, the newly constituted state became an apple of discord for European politicians, while the dusty village of
It was in this way that Greek archeology, the new science of antiquities, was born.
A glorious and magical
The city with distinct aspects is at once appealing and exciting. A walk around the famous historic triangle of Plaka, Thission and Psyri overwhelms you, a stroll in the old neighborhoods reveal the coexistence of different eras, and the mansions of yore, some well-preserved and some worn out by time present a striking contrast to the modern. The Greek capital dates back to mythological times and as a result the place is dotted with stamps of antiquity all through its surface. The city that you see in its entire splendor is a consequence of several influences, including ancient and medieval Greek, Roman, Byzantine and the contemporary era. Do a wise thing, come to the Greek capital equipped with a rather long stay, reason? The historical attractions are one too many. Start your journey with the South Slope of Acropolis, go on to the ancient Agora, visit the temple of Olympeion Zeus, spent a few hours admiring the Hadrian’s Arch and Library, go atop the Hill of Areopagus, the Hill of Philopappou and that of the Nymphs, and see Kerameikos. Attractions like Lysicrates’ Monument, Panathenaic Stadium, Roman Agora, Temple of Hephaestus, and the Tower of the Winds is also not to be missed.
Museums and art galleries showcasing creative arts are omnipresent throughout
Anyone who studies the classics or has a unique interest in history of philosophy should venture to the great metropolis of
Passports have been around for quite a while, they originated in France and then the US picked up on them. They became valid travel documents permitting travel to foreign lands. They are required today in order to travel to another country. They used to be somewhat difficult to obtain, now through technology and the internet they are readily available as well as ll the other passport services that may be needed.
There are many sites to visit in
The Parthenon is one of the most famous sites of
Syntagma Square is the central of the
National Archaeological Museum
The National Archaeological Museum is the countries largest museum. It was originally constructed to hold the excavated finds from the nineteenth century, but since then it has grown. It now holds over 11,000 exhibits from Ancient
During the independence of Greece in 1830,
Your trip with bus to Greece will not cost much. It is very comfortable and you will be able to see many places there. There are many hotels where you can stay for little money.
When you go to
It is clear that if you are on holiday in
You probably already know the top five cities of Italy: Rome, Milan, Florence, Venice and Naples. But if you’re looking for a different side of Italy, city breaks in the less visited areas may be just the ticket.
Ranging in size, these places offer a great glimpse into authentic Italian life, perhaps unlike the hurried pace and bustling crowds you’ll find in Rome, Florence or Milan. Here are five other places to consider visiting in Italy – city breaks on the road less travelled!
Also known as Torino, the home of the Fiat automobile plant and the Shroud of Turin is an interesting yet often overlooked area in Italy. City breaks in the Piedmont region can be wonderfully relaxing here, nestled between the foothills of the Alps and the Po River. It’s an excellent base to stay in between exploring the nearby hills and vineyards.
With its Baroque architecture (extending to its elegant bars and cafes), arcaded shopping promenades and smaller museums of Italy, Turin offers a relaxed ambience. You can wander around Piazza Castello and Palazzo Reale, which feature lovely fountains and are ringed by grand buildings. Then, take a walk through Il Quadrilatero – a maze of meandering back streets with wonderful markets and charming churches. You’ll also want to visit the Borgo Mediovale, a recreation of a medieval village by the river, complete with a castle.
Umbria is one of the country’s more overlooked areas, often overshadowed by its more popular neighbour, Tuscany. But if you’re looking for an interesting place to relax without forgoing sophistication in Italy, city breaks in Perugia – Umbria’s largest city, located almost at the very centre of the country – are ideal.
A lively walled medieval hill city with historic buildings, busy squares, and modern shops, Perugia is home to a university as well as an Italian language centre catering to foreigners. From here you can also explore other Umbrian attractions such as Assisi, Spello, and Gubbio.
For many visitors, the Lombardy region usually means Milan, but if you’re looking for something a little quieter, you may want to go east to the small city of Brescia – often overlooked in the excitement over the country’s fashion centre. Located between Lakes Garda and Iseo, Brescia is the gateway to the Valcamonica – a UNESCO site with the largest collection of prehistoric rock art in Europe. This is also the place where the annual Mille Miglia car race begins and ends. Places to see in Brescia include the castle, Roman ruins, Renaissance squares, and a medieval city centre named Piazza della Vittoria – where the famous car race starts.
Also overshadowed by a more popular neighbour, Padua is a wonderful place to spend a more laidback holiday. This small walled city located between Verona and Venice boasts Europe’s first Botanical Gardens – the Orto Botanico – and is also the home of many frescoes by Giotto.
Because of its wealth of Baroque monuments, Lecce is often called the Florence of the south. For those visiting southern Puglia, making Lecce your base offers the advantage of a mild climate, accommodations that is inexpensive compared to other cities, and a -charmingly compact city centre.
There’s definitely more to see than the top four big cities in Italy; the less-visited areas will definitely give you a more complete view of the country in all its beauty.
Athens was named after Athena, the Greek goddess of wisdom, which is certainly fitting for the birthplace itself. Evidence of its ancient heyday is everywhere, in the remnants of monuments, statuary and sacred sites that are still revered as survivors of one of history’s most important eras.
A Poseidon adventure in art
In Greek mythology, Poseidon is the god of sea, so it is only fitting that the astoundingly wrought bronze statue of him was raised from the bottom of the Aegean Sea, where it lay for centuries after a shipwreck off the Cape of Artemision. The two-meter tall figure stands with arms extended and leaning forward on its left leg. The right hand once held a trident, and the unknown sculptor clearly was a master in accurately duplicating the complicated balancing act that goes into the seemingly simple motion of throwing a spear.
This work of art is one of the many stunning bronzes at the National Archeological Museum in Athens. The museum’s collection – which includes pieces that date all the way back to the prehistoric period – offers the best collection of Greek art in the world. Renovations closed the museum for a year and half, but it was reopened just in time for the 2004 Olympic Games.
At 260 feet above the city, the Acropolis (“high city”) is not only the highest point in Athens, but for many people it is the high point of any visit to Greece. It is the oldest known settlement in Greece and was a sacred site for ancient Athenians.
During the period of 448 to 420 B.C., the distinguished Athenian statesman Pericles commissioned the construction of four new monuments on the Acropolis at the site of former ruins. The Athenian sculptor Phidias presided over the construction and interior design. The Ionic Erechtheum includes the Porch of Caryatids, with its column in the shape of monumental female figures that identify remains a mystery. The Ionic Temples of Athena Nike, dedicated to the cult of Athena as the goddess of victory, was built during the Peloponnesian War, its frieze depicts the Greek victory over the Persians in the battle of Plataea. The Propylaea, the gateway to the Acropolis with rows of both Doric and Ionic columns, replaced an earlier version destroyed by the Persians. And of course, the Acropolis remains home to what’s left of the Parthenon.
The Parthenon, designed by architects Iktinos and Kallikrates, took 15 years to complete. It was the closest to Pericles’ heart: Among various friezes depicting life among gods, the large statue of Athena represented his homage to the goddess and to the greatness of Athens.
Even in A.D. 131, savvy developers like the Roman Emperor Hadrian recognized the importance of signage. “This is the city of Hadrian and not of Theseus,” reads the inscription on Hadrian’s arch, situated at the foot of the Acropolis and once the marker between Hadrianopolis and the Athens city limits. The side facing the Acropolis and ancient Athens reads, ” This is Athens, the city of Theseus.”
Like all the surrounding monuments and the Athens infrastructure itself, Hadrian’s Arch has undergone a major facelift. The 60-foot high archway, constructed of Pentelic marble, upheld by columns with Corthinian capitals and topped by a series of Corinthians columns, lost a bit of structural stability in the mid-18th century, when 8 of its columns were removed.
Restorers shored up the arch, cleaned away centuries of pollution and repaired its cracks, just in time for the 2004 Olympic Games.
The Evzones were once the elite soldiers of the Greek army. Today they are the presidential guards, a ceremonial unit that maintains watch over The Parliament, The Presidential Mansion and The Tomb of the Unknown Soldier. The soldiers wear a traditional and highly photogenic uniform comprising a scarlet cap with a long black tassel, a cotton tunic, black knee tassels above white stockings, red clogs with black pompons and a woolen kilt called a fustanella. The fustanella has 400 pleats, one for each year that the Greeks were on the occupation of the Ottoman Empire. Bearing leather cartridge belts and rifles with a bayonet, the soldiers maintain strict physical discipline as they stand at attention and resist tourists’ attempts to distract them.
A changing of guard is performed daily before the Tomb of the Unknown Soldier, but on Sundays, the complete ceremony – involving an army band and dozens of soldiers – is conducted.
Alice in Wonderland
Imagine Alice in Wonderland’s tumble into a magical world, and you will have an idea what this-off-beaten-path attraction in the Village of Paiania is like. Far larger than a rabbit hole, Koutouki Cave is a natural wonder that will awe you with its colors and formations. In 1926, a goat disappeared from its herd where it was grazing on the slope of Mount Ymittos. A search turned up a small crevice, and a brave soul descended by rope into the abyss below. The goat had not survived the fall, but its intended rescuer returned with a story of a beautiful underground chamber.
The vertical cave consists of a 38.5 meter shaft that opens onto a large cavern with a diameter of about 60 meters. Guided tours take visitors in through a man-made entrance and lead them on a path through stalactites and stalagmites formed by mineral deposits from water seeping through the limestone of the mountain. The tour ends with a light show accompanied by classical music. It’s just a short taxi ride from Athens to nearby Paiania.
There is an abundance of places to go and things to do in the
Make sure that you see the Acropolis and the Parthenon. This is known as one of the many wonders of the ancient world. Not only is this a great place to spend your time, but also your money. There is a ticket you can purchase that allows you to see the other major archaeological sites as well.
Traveling overseas is an expensive thing to do, even if you budget wisely, but that doesn’t mean that you need to limit the sightseeing that you do to bare minimum.
In an ideal world you will make time to visit the Theater of Herod Atticus, Theater of Dionysious, and the Ancient Agoraare during your vacation in
Make sure that you set aside ample time to explore these areas so that you do not feel too rushed.
The National Archeological Museum in
There is no better museum on the planet to see a collection of ancient Greek sculpture. Jewelery, pottery, and items found in a shipwreck off the island of Antikithera are also on exhibit at the National Archeological Museum.
Even if you are not a history buff or the slightest bit interested in history, you will have a difficult time not finding just about everything in the National Archeological Museum fascinating.
For those of you that already can’t get enough of history, you will probably want to camp out here and never leave. There is such a vast array of exhibits at the National Archeological Museum that you can’t help but get carried away and want to spend all day there.
Regardless of how you feel about shopping, no trip to
Make a stop at the market whenever it fits into your day. Early in the morning trucks unload and you can join most of the Athenian shoppers around midday.
During this time you will get to feel like you are a native to
If you are able to, you may seriously wish to consider taking some time to climb Mount Lycabettus. If you choose to put in the effort a breathtaking view and outstanding cafe will await you. If you are not able to make the trek but do want to see the top of the mountain you can take a train close to the top of the mountain. Many visitors say that walking down the mountain is a lot of fun, even if the climb up the mountain was difficult.
You will likely walk through a neighborhood or two on your way down the mountain. Each of these tiny neighborhoods have their own townspeople with aspects of their Greek culture that is unique to their neighborhood.
If you have been fascinated by Greek ways up until this point in your trip you may want to consider trying to spend some extra time on your stroll down the wonderful Mount Lycabettus.
There is no denying how Athens is one of the most important sites in the world for political, economic and aesthetic advancement and enhancement. For many people, it IS the most significant place in the world, period. And this birthplace of western philosophy seems to have fanned its mysticism throughout the ages. Today, Athens is still one of the most visited sites in the world. Many people want to retrace the footsteps of famous philosophers, writers and artists. Not to mention that Athens has a rugged beauty that merits separate praise.
This busy city is made up of twelve hills, seven of which play a historical role in Athens’ rise. Acropolis and Lycavittos are the two most prominent as it is where most of the important historical landmarks such as the Parthenon, Temple of Athena, Theatre of Dionysius and Temple of Olympian Zeus is found. Being made up of seven hills though, Athens is a difficult place to tour if you’re planning to do it via foot. Unless you plan to isolate yourself to a particular section throughout your trip, let’s say in Acropolis, for example, then conquering it via foot would be fine. But if you want an overall tour of the area, trekking it just won’t do especially when there’s a time element involved. You can rely on their Metro train system which is quite effective and cheap to boot. One can take you to the city center for €6. For those traveling in groups, there are packages for three or more which can be purchased in the different stations. Buses and a suburban railway system will also do.
However if comfort and convenience is a priority, then taking an Athens taxi is the best mode of transportation whilst in the area. You can get one in advance prior to arriving so an itinerary can be planned for you. Getting a package in advance will also garner you discounts. Should you decide to get one from the airport though, you will be paying €30-35 for the single ride and you can negotiate for a taxi tour from there. Taxi tours in Athens is one of the easiest ways to go around in the area. Overall price will depend on what you and your driver will agree to. Be careful when flagging taxis. Some of them may take advantage that you’re a tourist and will not flag down their meters in hopes for getting a bulk price. There are also tariffs involved. Make sure that the Tariff is Tariff 1. Tariff 2 doubles the rate and is applicable after midnight. Make sure to read the driver well. If you think the rate is abnormally high, then check with an English-speaking local to confirm the price.
Make sure also that you’re getting taxis from a reliable company. Although canary yellow taxis are very common in Athens, you will have no hold if the driver tries to fraud you whereas a taxi that hails under a company will be more careful. As common practice, taxis follow two rates, one that applies inside the city limits including the airport and one that applies outside of it. The minimum fare of Rate 1 is €1 while the minimum fare of Rate 2 is €2.65. If you’re from the airport, the fare will start at €3.20 and if there’s heavy luggage involved then a minimum rate will be added to that too.
Taxi tours can be quite tricky but many attest that it’s all worth it considering you get to see the sights of Athens at your own time and pace.